The Stifled Discussion of Whether Peer Contagion is Triggering the Sharp Rise in Gender Transitions

Increasingly, when I express my concerns about the sudden dramatic increase in teenaged girls who are declaring themselves to be men trapped in women’s bodies, I receive a rash of ad hominem attacks. For example, I have been accused of being a “conservative,” though I have never affiliated myself with the Republican Party. I have been accused of being anti-trans, which is utterly false. In my view, every adult has the right to do whatever they want to do with their body. I will happily address every adult with whatever pronoun they choose. It is my opinion that all members of the transgender community should all be vigorously protected pursuant to civil rights laws and every other law that applies to every other person.

My concern in writing this article is not about adults. It is about teenagers, especially teenaged girls. Although there appear to be some teenaged girls who are legitimate candidates for transitioning, the recent numbers of girls clamoring for this treatment is extraordinarily and suspiciously high. I also have a personal stake in this controversy. I have friends whose daughters who in various stages of undergoing what might be needless and dangerous medical treatment.

Here are some of the facts that are cause for my concern. These are excerpts from a 2020 article by Abigail Schrier in Quillette titled, “Discovering the Link Between Gender Identity and Peer Contagion”:

In America and across the Western world, adolescents were reporting a sudden spike in gender dysphoria—the medical condition associated with the social designation “transgender.” Between 2016 and 2017, the number of gender surgeries for natal females in the United States quadrupled, with biological women suddenly accounting for—as we have seen—70 percent of all gender surgeries. In 2018, the UK reported a 4,400 percent rise over the previous decade in teenage girls seeking gender treatments. In Canada, Sweden, Finland, and the UK, clinicians and gender therapists began reporting a sudden and dramatic shift in the demographics of those presenting with gender dysphoria—from predominately preschool-aged boys to predominately adolescent girls. . .

In 2016, Lisa Littman, ob-gyn turned public health researcher, and mother of two, was scrolling through social media when she noticed a statistical peculiarity: Several adolescents, most of them girls, from her small town in Rhode Island had come out as transgender—all from within the same friend group. . . . Dr. Littman began preparing a study of her own, gathering data from parents of trans-identifying adolescents who’d had no childhood history of gender dysphoria. . . . She assembled 256 detailed parent reports and analyzed the data. Her results astonished her.  Two patterns stood out: First, the clear majority (65 percent) of the adolescent girls who had discovered transgender identity in adolescence—“out of the blue”—had done so after a period of prolonged social-media immersion. Second, the prevalence of transgender identification within some of the girls’ friend groups was, on average, more than 70 times the expected rate.

Many of the adolescent girls suddenly identifying as transgender seemed to be caught in a “craze”—a cultural enthusiasm that spreads like a virus. “Craze” is a technical term in sociology, not a pejorative, and that is how I use it here. (Dr. Littman never does.) It applies to Hula-Hoops and Pokémon and all sorts of cultural fads. If this sudden spike in transgender identification among adolescent girls is a peer contagion, as Dr. Littman hypothesized, then the girls rushing toward “transition” are not getting the treatment they most need. Instead of immediately accommodating every adolescent’s demands for hormones and surgeries, doctors ought to be working to understand what else might be wrong. At best, doctors’ treatments are ineffective; at worst, doctors are administering needless hormonal treatments and irreversible surgeries on patients likely to regret them. Dr. Littman’s theory was more than enough to touch a nerve.

Dr. Littman has been treated unfairly, even grotesquely, by the academic community and by the news media, as reported in this same article. This side issue is well worth considering, as a red flag indicating that many news outlets are being driven by ideology rather than science on this issue.

These same issues are in the process of being discussed in an ongoing series of letters between journalist Abigail Shrier and evolutionary psychologist Heather Heying. [Heying also discussed this issue at the DarkHorse Podcast with Brett Weinstein]. Here is an excerpt from the letters-in-progress:

There are many reasons to believe we are in the midst of a transgender “craze”— a mass enthusiasm that captivates a population so that matters more essential to its welfare fall neglected, to borrow Lionel Penrose’s use of the term. There are the alarming statistics, indicative of an epidemic: For a century, gender dysphoria has been understood to begin in early childhood (ages 2 to 4) and afflict males almost exclusively. In the last decade, apparently out of nowhere, gender dysphoria’s predominant demographic has shifted from young boys to teen girls. (The rise in girls presenting at gender clinics in the UK has been estimated at 4,400%).

All across the West, adolescent girls are suddenly identifying as “trans” with friends, clamoring for hormones and surgeries. Teen girls who are struggling with anxiety and depression but who had no childhood history of gender dysphoria at all. Under the guidance of numberless trans social media influencers, with the encouragement of peers, clusters of girls are transforming themselves from desperately unpopular to the toast of the virtual town.

In my book, I offer several explanations of how this particular social contagion came to befall teen girls. And one of the many flags I plant is this, garnered from academic psychologist Jean Twenge: Teen girls today spend a whole lot less time with each other in person (an hour less per day) than those of prior generations. That’s less time hanging out in each other’s rooms, combing the details of their lives for hidden grandeur; less time savoring gossip and telling secrets; less time caught in the current of breathless laughter, half-shrieking the lyrics of a song.

I wonder whether, as an evolutionary biologist, you agree with the significance of this loss?

[As indicated, the above series of letters is ongoing].

In light of these disturbing statistics, you would think that this topic of gender transitions would be a hot issue that is being vigorously discussed by news media from across the political spectrum. You would be wrong.

Continue ReadingThe Stifled Discussion of Whether Peer Contagion is Triggering the Sharp Rise in Gender Transitions

More About the Woke Version of 2 + 2

More on 2 + 2.   Whether you want to make it add up to 4 is, indeed, "a choice," as we are hearing from Woke-land. That choice, however, has the vast power Dan Dennett ascribed to his concept of "universal acid." That power can be either constructive or destructive. To the extent that we choose to teach (in classrooms and elsewhere) that 2 +2 ≠ 4, this creative choice would permeate everything. not only math. This fanciful and proudly rebellious choice would keep spreading to encompass everything else we believe too, because the explosive power of knowledge depends upon compounding. Our big impressive truths are exapted from our simplest of truths, even truths so simple that we verify them by counting fingers. This ability to compound our know-how from little grounded truths to much bigger truths allows us to discover vaccines and to design aircraft.

--

Yes, it's a choice, but it's a choice with ramifications. We can fuck around, acting like we can individually conjure up entirely new inert mental axioms willy-nilly each day, intentionally oblivious to verifiability, and oblivious to what anyone else is doing. Or we can collaborate in a mentally disciplined way using principles hard-gained from Enlightenment thinkers and others, such that there are correct and incorrect answers to many things based on A) whether those things actually function in predictable and meaningful ways and B) whether they further human flourishing.

I tend to see morality in terms of a personal aesthetic deeply tied to my vision for human flourishing. What does your personal sense of aesthetics (or morality) demand? A world where 2 + 2 equals 4? Or a world unhinged from any ability to collaborate with other sentient beings, a world where we pass the time organizing under rival warlords and throwing rocks at each other?

Continue ReadingMore About the Woke Version of 2 + 2

About Portland, Oregon

Michael Tracy is a journalist who offers his analysis of the "peaceful protests" of Portland Oregon. His article is titled, "How white radicals hijacked Portland’s protests." Here is an excerpt:

The overwhelmingly white, anarchist activists who populate the ongoing protests in Portland, Oregon should not be underestimated for their strategic savvy. In seizing the mantle of “Black Lives Matter”, they’ve discovered a work-around to arrogate moral cover for whatever insurrectionary upheaval they would have been ideologically committed to fomenting anyway. The Left/liberal political and media class is deeply invested in preserving the untouchable sanctity of “BLM”. So by fusing themselves in the public mind with this ambiguously-defined protest movement, or even putting themselves at the vanguard, the anarchist whites insulate themselves from the type of scrutiny that might ordinarily be prompted by activists whose ultimate goal is the overthrow of the state — and who are happy to engage in what they call “a diversity of tactics” (up to and including violence) to achieve this.

Continue ReadingAbout Portland, Oregon

Joe Rogan Discusses Polarization, Education, Woke Culture and More with Jonathan Haidt

This episode of Joe Rogan's podcast, first released 18 months ago, features moral psychologist Jonathan Haidt, who has studied the culture wars as deeply as anyone. I recommend the entire discussion as a fruitful approach to the current madness. Haidt focuses on how we have raised children since the 1990s and the dangers of overprotecting them. At about 1:20, Haidt shows some stunning graphs showing that girls are have been terribly hurt (much more than boys) by the advent of social media and smart phones, along with unrealistic conceptions of beauty.

This excerpt by Haidt begins with his description of classical liberalism (Min: 55:10):

I think young people are losing touch with some of the hard-won lessons of the past, so I'm not going to say “Oh, we have to just accept whatever morality is here.” I still am ultimately liberal in the sense that what I dream of is a society in which people are free to create lives that they want to live. They're not forced to do things. They're not shamed. There's a minimum of conflict and we make room for each other. If we're going to have a diverse society, we've really got to be tolerant and make room for each other. That's my dream. I think in the last five or ten years, we've gotten really far from that. My first book, "The Happiness Hypothesis," was about ten ancient ideas. One is that we're too judgmental. You know “Judge not, lest ye be judged.” But I think the new version of that . . . if there were a 21st century Jesus, he'd say: “Judge a lot more. Judge all the time. Judge harshly. Don't give anyone with the benefit the doubt. Don't let anyone judge you. That is not going to be a recipe for a functioning society. So, no, I do not accept this aspect of 21st century morality.

Continue ReadingJoe Rogan Discusses Polarization, Education, Woke Culture and More with Jonathan Haidt

Glenn Greenwald’s Disheartening Effort to Produce a Movie about Martina Navratilova

One of my biggest concerns these days: We no longer seem capable of civilly discussing even the most important issues with each other. I fear where this might lead us, but I am extremely confident that this is a very bad thing for all of us.

I'm linking to a fascinating article at the intersection of cancellation culture, transgender issues, prominent filmmakers and women's athletics, written by a gay man (Glenn Greenwald), who arrived at the following disheartening conclusion:

My own thinking about the film in light of this controversy surrounding Navratilova seemed to establish that there was no room for Kimberly Reed, as a pioneering trans woman, to produce a nuanced, complex cinematic portrayal of another nuanced, complex LGBT woman pioneer: one that included Navratilova’s heresy on this issue but did not fixate on it or allow it to suffocate everything else that defined her life and who she is. At least, it seemed clear, there was no way in the current climate to produce a nuanced film without spending the rest of our lives being treated the way Reed College students treated Kimberly Peirce when she tried to show and talk about her own groundbreaking film.

Continue ReadingGlenn Greenwald’s Disheartening Effort to Produce a Movie about Martina Navratilova