Mark Tiedemann wraps up

Over the past few days, I've been publishing sections of an engaging discussion with Mark Tiedemann that I videotaped about a year ago. I only recently got around to cutting the session up into individual videos, but the delay allowed me to enjoy the discussion anew, and it also allowed me to appreciate more than ever that the topics that draw Mark's attention tend to be relatively timeless. As you can probably see, this discussion was spontaneous. I went to Mark's house with a video camera and a few general topics scribbled down, no specific agenda. We both allowed the conversation go where it wanted to go. In these final two videos from last year's discussion, the topics are VI) The importance of knowing history and VII) Church and State. I hope you've enjoyed getting to know Mark as much as I have. If you'd like to know more about Mark's way of viewing and analyzing the world, he has already posted almost 200 articles at DI, all of them readily available.

Continue ReadingMark Tiedemann wraps up

Debtors’ Prison Still A Reality?

According to a recent article by Chris Serres at the Minnesota Star Tribune, courts still order debtors to go to jail when they can't afford to pay a judgment. Not only are the national media largely unaware of this phenomenon, but The New Yorker published an article last April that characterizes debtors' prisons as a pre-20th Century institution, and describes the America as a refuge for debtors.

As many as two out of every three Europeans who came to the American colonies were debtors on arrival. Some colonies were, basically, debtors’ asylums. By the seventeen-sixties, sympathy for debtors had attached itself to the patriot cause.

Jill Lepore of The New Yorker goes on to describe how American treatment of debt has evolved to allow bankruptcy and why this is a good thing.

Debtors’ prison was abolished, and bankruptcy law was liberalized, because Americans came to see that most people who fall into debt are victims of the business cycle, and not of fate or divine retribution.

Even Wikipedia describes debtors' prisons as a thing of the past, or at least an unconstitutional one, according to this 2009 New York Times editorial, "The New Debtors' Prisons."

20th Century Debtors' Prison

Times have changed. To be sure, most Americans who are deep in credit card debt do not have bench warrants issued for their arrest. However, in Illinois, Indiana and other states, a person who's gotten a judgment entered against them can miss a court date and find themselves being hounded by the police.

What about the argument that defendants may owe the money they are being sued for, and should have gone to court? Perhaps the threat of jail is the only way to make them appear in court.

Reporters from The New York Times and The Federal Trade Commission have found that the collection industry is in dire need of repair, and cited numerous, ubiquitous problems. Some of these problems are startling. To wit:

[More . . . ]

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Mark Tiedemann Interview – Parts IV and V

This is a continuation of my interview of Mark Tiedemann, who is both an established science fiction writer and an author here at Dangerous Intersection. In the first video in this post, Part IV, Mark discusses science, religion and morality. In the second video in this post, Part V, he discusses sex. I had an extensive discussion with Mark, and I will actually have one more post featuring video of our conversation. I expect that those will be published tomorrow night.

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Andrew Sullivan on Mel Gibson

Andrew Sullivan sees Mel Gibson as a prototype, not an aberration:

Yes, the man who viewed John Paul II as too liberal is actually a lefty. But what we see in this dialogue is deeply revealing, it seems to me, about Gibson's mindset and the fundamentalist psyche that is undergirding politics and culture the world over. He is a deeply disturbed man whose "spirituality" is wrapped up in extreme violence and fascist imagery. What motivates him is clearly power - heterosexual white male power - imposed on others by raw violence or the threat of violence. He is a fascist in temperament - which is why racism and anti-Semitism and murderous hatred of gay people come naturally to him. And this is how he sees himself as a Christian.

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