Heterodox Academy Celebrates its Five Year Birthday

Earlier this evening, I attended the five year celebration of Heterodox Academy (HxA). The lineup of illustrious speakers included:

  • Jonathan Haidt (Psychologist and Professor of Ethical Leadership at New York University Stern School of Business)
  • Jeffrey Sachs (Political Scientist at Acadia University)
  • Randall Kennedy (Harvard Law Professor)
  • Nadine Strossen (Former President of the ACLU)
  • Nicholas Christakis (Sociologist and Professor at Yale)

What is HxA's main concern?

We see the following threats to Open Inquiry within the academy today:

Across the political spectrum, we see protest and backlash against scholars that threaten a preferred narrative.

Expanding bureaucracies at many colleges and universities subject ever more of campus life to administrative oversight — and encourage people to resolve disputes through reporting, investigations, and academic reprisals rather than good-faith debate and discussion.

Concerns about placating donors, ensuring high enrollments or positive course evaluations can distort research and pedagogy — especially for the growing numbers of contingent faculty whose careers and livelihoods can be threatened by a single upset student, donor or colleague. Contingent faculty are statistically more likely to be women, people of color, and other equity seeking groups whose numbers are underrepresented in tenure track positions.

Many fear losing the esteem of, or being ostracized by, one’s peers for saying the “wrong” thing. Even in the absence of formal sanctions, social and professional isolation can make academic life difficult — and many prefer to self-censor rather than risk it. This is a significant concern among students, faculty, and administrators: our 2019 Campus Expression Survey found that roughly half of students, regardless of their political ideology, agreed that the climate on their campus prevents people from saying things because others may find them offensive.

What does HXA propose as a solution to this problem?

To improve the quality of research and education in universities by increasing open inquiry, viewpoint diversity, and constructive disagreement.  We aspire to create college classrooms and campuses that welcome diverse people with diverse viewpoints and that equip learners with the habits of heart and mind to engage that diversity in open inquiry and constructive disagreement.

We see an academy eager to welcome professors, students, and speakers who approach problems and questions from different points of view, explicitly valuing the role such diversity plays in advancing the pursuit of knowledge, discovery, growth, innovation, and the exposure of falsehoods.

Heterodox Academy (HxA) is a nonpartisan collaborative of thousands of professors, administrators, and students committed to enhancing the quality of research and education by promoting open inquiry, viewpoint diversity, and constructive disagreement in institutions of higher learning. All of our members embrace a set of norms and values, which we call “The HxA Way.”

All of HxA's members embrace the following statement:

I support open inquiry, viewpoint diversity, and constructive disagreement in research and education.

HXA proposes the "HxA Way" as the best way to support open inquiry. The four elements of the HxA Way are:

  1. Make your case with evidence.
  2. Be intellectually charitable.
  3. Be intellectually humble.
  4. Be constructive.
  5. Be yourself.

Who would have ever thought we would need an organization to help us learn how to talk to each other on important issues at colleges and universities?  Well, we do.  That's why I joined HxA tonight in my capacity as a law professor.  I'm looking forward to getting increasingly involved in all the HxA does.

Note: There is some overlap in the concerns and missions of HxA and FIRE (Foundation for Individual Rights in Education). If you support one of these organizations, you will probably also support the mission of the other.

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Bellefontaine Cemetery in St. Louis – More than a Cemetery

People in STL call it "Bellefontaine Cemetery" but on its website you'll see this: "Bellefontaine Cemetery is a nonprofit, non-denominational cemetery and arboretum . . ." I know it best as an extraordinary place for getting lost on feng shui inner roads and for reveling at the 5,000 trees. And for reading the 87,000 graves and monuments for the meagre clues they offer about those who used to walk and talk like you and me.

 

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Memories of Istanbul

Until COVID struck, I was traveling once or twice per year to Istanbul, Turkey, to teach law school (week-long courses). I look forward to the day when I can again travel to Istanbul. I truly miss the visiting in person with students and friends. The Turks are awesome! I keep in touch with several of them. But I also miss the many astounding images one sees everywhere in Istanbul. I took the top photo in 2017. I reworked it tonight. This is an image of the Blue Mosque that I took from the Hagia Sofia (which was built in the year 532). The photo below is the interior of the Blue Mosque (built in 1609). Seeing these ancient buildings in person gives rise to deep emotions of admiration for the architects and builders. Seeing them with your own eyes caused me to think of the multitudes of people who have visited these structures at so many key points in their lives.

This final photo is one I took while riding one of the many ferries that plow the Bosphorus day and night.  The city of Istanbul is partly in Europe and partly in Asia, and the waters of the Bosphorus Strait mark the boundary.

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Helen Pluckrose Discusses the Need to Push Back Against Critical Social Justice Activism (Woke-ness)

Earlier this year, British author Helen Pluckrose, also the Editor-in-Chief of Areo Magazine, co-authored a new book, Cynical Threories, with James Lindsay, who is the creator of the anti-woke website New Discourses.  The long title to their book is also their compact thesis: Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity―and Why This Harms Everybody.  

Pluckrose was recently interviewed by Jason Hill of Quillette. The topic was the brand of postmodernism embraced by modern Critical Social Justice activists. In recent years CSJ's version of postmodernism has been increasingly employed as a political strategy by the Woke Left.  What is "postmodernism"?  Pluckrose offers these four characteristics:

  1. Objective knowledge is inaccessible and what we consider knowledge is actually just a cultural construct that operates in the service of power.
  2. Dominant groups in society—wealthy, white, heterosexual, western men—get to decide what is and isn’t legitimate knowledge and this becomes dominant discourses which are then accepted by the general population who perpetuate oppressive power dynamics like white supremacy, patriarchy, imperialism, heteronormativity, cisnormativity, ableism, and fatphobia.
  3. The critical theorists exist to deconstruct these discourses and make their oppressive nature visible. This results in the breakdown of boundaries and categories through which we understand things like emotion and reason, fact and fiction, male and female.
  4. [Critical theorists] also produce a profound cultural relativism and a neurotic focus on language and language policing as well as a rejection of individuality and humanism in favor of identity politics. This is a problem because of the resulting threats to freedom of belief and speech, the divisive tribalism and the rejection of science, reason and liberalism.

Hill asked Pluckrose why it was necessary for Lindsay and Pluckrose to write Cynical Theories at this time? Pluckrose offered this response:

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Abraham Lincoln, Racist . . .

Oh, I see it is still 2020.  Apparently, fighting a bloody war to end slavery and writing the Emancipation Proclamation are not impressive enough. From the San Francisco Chronicle:

Abraham Lincoln, an iconic American hero, could soon be an outcast in San Francisco, his legacy called into question and his name ripped off a high school. Lincoln is one of dozens of historical figures who, according to a school district renaming committee, lived a life so stained with racism, oppression or human rights violations, they do not deserve to have their name on a school building.

Once again, where do you draw your line with the Woke? At what point do you say "Enough"? If we don't speak up about this insanity, haven't we also implicitly voted to tear down the Lincoln Memorial?

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