What’s it like?
What's it like being a statue in a garden shop? Is it fun or is it like being trapped in Sartre's No Exit?
What's it like being a statue in a garden shop? Is it fun or is it like being trapped in Sartre's No Exit?
I was starting in on a relaxing coffee break with a friend, when I noticed something amiss with my beverage. My latte was fine. The problem was the mug. It was advertising a popular soft drink. A product not associated with a mug. A product generally served cold. I wonder what the marketing genius was on when he thought of this odd juxtaposition. Or am I now doing exactly what was intended; shilling a product by dissing its presentation?
Barry Schwartz recently delivered a sensational 20-minute talk on the importance of practical wisdom. He began his talk by describing the obvious: we now live in a highly dysfunctional rule-bound society. What should we do about it? We need to make sure that kindness, care and empathy are a part of every job, whether or not these responsibilities are contained in the official job description. All of us need to have both moral will and moral skill, the two essential components of Aristotle's conception of "moral wisdom." Luckily for us, we now have a President who is willing to take the risk of reminding Americans of their duties to pursue moral wisdom. Schwartz deserved that standing ovation he received after delivering this talk at TED. Much of his talk concerned our obsessions with rules. Yes, rules are oftentimes hopeful. They often help us avoid the mistakes of the past. On the other hand, wise people know that they sometimes need to improvise. They know when to break the rules in order to remedy situations. They know that they are never excused from being kind and decent, regardless of the "rules." Schwartz gives several salient examples, an especially good one involving a janitor. Wise people know that they need to use rules not simply to "follow the rules" but to serve the needs of other people.
I was reading about a couple of meteors (bolides) spotted in the last couple of days. One point made by BadAstronomy is that misinformation spread much faster than fact. We discuss this sort of issue regularly, using terms like "counterknowledge" and "agnotology". In this case, last week's news about two satellites colliding gently about halfway out to geostationary orbit got muddled in with these meteor reports. Note: Gently in astronomical terms means a collision as if only one ton of TNT had been detonated in them. There may be pieces large enough to see if they eventually drift low enough to burn up at night. But not like the fireballs seen in the last couple of days. The entire satellites were not fast or large enough to glow like the recent events. But Twitter was apparently abuzz with discussion of the (non-happened) satellite re-entry. BA clearly explains why this is silly. But the rumor is still propagating. Unfortunately, several news outlets initially reported it as fact. It's like the virus warnings (hoaxes) that well-meaning acquaintances send me about once a month. Most of their dire "this is real!" warnings were documented at Snopes between 3 and 10 years ago! I usually politely respond with the link to the particular case at Snopes, and suggest they add Snopes to their Bookmarks/Favorites.
Over the past week, on two separate occasions, middle-aged adults spontaneously blurted out to me that they had recently become Facebook "addicts." Today, I stumbled across this delightful essay by Tara Styles, who has thought deeply about her own recent Facebook addiction. Styles' writing style is engaging and you'll enjoy her many observations about Facebook. I am apparently immune to Facebook, given that I am already obsessed with writing for a blog. But Facebook is apparently catching fire, based on the rapidly growing number of times I hear it mentioned on the streets. Sometimes, it makes you wonder whether the people mentioning Facebook so often would rather be at their keyboards than talking with you in person. From what I've seen and heard, Facebook is being used as both a tool to rekindle real friendships but also as a means to concoct the illusion that you have real friends (when you actually don't). I'm not a critic of Facebook per se. As I see it, Facebook is merely a tool and, like so many other tools (knives, alcohol or religion, for example), it can be used or abused. But perhaps Facebook is more addictive than some other tools. Certainly, as a communications tool, it seems to be more addictive to most people than a piece of paper and a pen.