Post Biblical Morality

There are simple reasons to reject Biblical authority. Very simple. One above all others–the Bible assigns people to roles from which, by virtue of divine mandate, they cannot abandon. It accords thinking beings no grant to be other than what the Bible says they should be.

Now, a lot of people treat this in one of two ways. The benign way is to simply ignore these restrictions until such a point where the deviations cannot be ignored. For instance, in the case of gay marriage. There has been a sliding metric of tolerance leading up to the point past which those professing a christian character simply cannot go. They sort of make these restrictions cases of, well, in an ideal, christian world these laws would hold, but we don’t live in that world, and since we all have to get along, well, we’ll just pretend they aren’t there for the most point. Because, you see, if they took them seriously, there would be a lot of public executions.

Which leads to me to the malign way of dealing with them–extremist posturing. These rules are god’s rules and we ignore them at out peril. Such people condemn people who are different, rail against the establishment, and actually work toward putting these rules into practice, either through mainstream legal institutions or by joining cults who leave mainstream society and set up little compounds here and there. The leaders of such groups become right vicious little tyrants and a peak inside their precincts …

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Schiavo Rule keeps Democrat majority solid in Senate

Recent reports are that South Dakota Senator Tim Johnson is recovering from a life-threatening episode of bleeding in the brain.  That is good news, indeed.  It remains to be seen, however, how well he will function cognitively in the coming months.  Johnson suffered a brain hemorrhage last Wednesday caused by…

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Violence in Iraq is systematically being under-reported

Think Progress contrasts Laura Bush's recent argument that the media are failing to report all of the good things that are happening to this excerpt from the Iraq Study Group: In addition, there is significant underreporting of the violence in Iraq. The standard for recording attacks acts as a filter…

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Christmas cards in Great Britain rarely contain religious images

According to this article from the Boston Globe, Christianity is fading in Western Europe: Nearly 99 percent of Christmas cards sold in Great Britain contain no religious message or imagery. Traditional pictures such as angels blowing trumpets over a stable, Jesus in his manger, the shepherds and three wise men…

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Ingroup v outgroup – a primer

In my quest to better understand basic principles of group behavior, I reviewed Intergroup Relations, by Maryland B. Brewer and Norman Miller (1996) [this work appears to be out of print].  The stated focus this book is to better understand “the causes and consequences of the distinctions between ingroups (those groups to which an individual belongs) and outgroups (social groups that do not include the individual as a member).  At the outset, the authors note “the apparently universal propensity to differentiate the social world into ‘us’ and ‘them.’”  (Page xiii).

It was my suspicion that basic principles of social psychology would give me a deeper context for understanding many modern conflicts.   I was not disappointed.  By the way, these same principles appear in all basic social psychology books.  Nothing I mention here is tentative or controversial among social scientists.

According to Sherif (1966) “whenever individuals belonging to one group interact, collectively or individually, with another group or its members in terms of their group identification, we have an instance of Intergroup behavior.”  (Page 2)   Such social categories “tend to be less rational than other categorizations in that the beliefs we hold about social groupings often do not rest on firm evidence of actual Intergroup differences.”  (Page 6)  Once we establish categories, “we are biased toward information that enhances the differences between categories and less attentive to information about similarities between members of different categories.”  (Page 7).

We live in a pluralistic society.  Therefore, individuals are simultaneously members …

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